In this post, Dean asked
I'll be gone most of today and will not immediately respond, but, I issue an open challenge/question:
What part of this analysis am I wrong about?
My response was too long and drawn out for the comments, so here's this long and drawn-outpost. In his analysis, Dean says:
1) It is entirely clear that the practice of female circumcision is barbaric and should be fought at every opportunity. BUT, we need to stop infantalizing women when we do so. This to me is no minor objection.
Which I totally agree with.
A general discussion about female circumcision was prompted by this article:
Dr. Muhammad Wahdan: In 2001, the Center for Population Research at Al-Azahar University conducted research about the chastity of Egyptian girls and the unity of the Egyptian family. They took a representative sample of Egyptian society. The determined several factors for the chastity of Egyptian girls...
Dr. Muhammad Wahdan: If a girl says she doesn't want [female circumcision] she's free. No problem.
Interviewer: Is this what happens in reality?
Dr. Muhammad Wahdan: I have no relation to reality. I am talking about how things should be.
Interviewer: You are a religious sheik, from Al-Azahar University. You cannot say you have no relation to reality.
Dr. Muhammad Wahdan: Reality is a mistake, we must rectify it.
When it comes to Muslim/Arab involvement in the male/female circumcision controversy, the jury appears to be out. The online Dear Abby of the Muslim world, Mufti Ebrahim Desai of Ask The Imam, favors circumcision of men and women.
Q: What is the Islamic ruling on female circumcision? Please explain in detail.
A: It is Mustahabb (commendable) for females to circumcise. It is narrated in an authentic Hadith quoted from Abu Dawood Shareef that during the Prophet (Sallallaahu Álayhi Wasallam)'s time there was a woman in Madinah who used to perform circumcision for women (Fathul Bari vol. 16 p. 353)
and Allah Ta'ala Knows Best
Mufti Ebrahim Desai
Of male circumcision, Desai says:
Q: Is it the woman right that I have circumcision or is it not possible for her to insist me to do that?
I am a new convert and i am going marry soon, so may question to you: Is it the woman right that I have circumcision or is it not possible for her to insist me to do that? Because maybe it is not without any risk to do that in the age of 30. Thank u for your answer
A: Circumcision is not the right of a woman to insist. Rather, it is regarded as Sunnah-e-Muakkadah. Nabi (Sallallaahu Alayhi Wasallam) said, 'Five practices are the characteristics of Fitrah; circumsicion, shaving the pubic hair, clipping the nails and cutting the moustache short.' (Bukhari).
Circumsicion is also regarded as the way of Ambiyaa (Alayhimus salaam), so it was not only practiced by Nabi (Sallallaahu Alayhi Wasallam), but by the apostles before Nabi (Sallallaahu Alayhi Wasallam).
From this, we can deduce it's not a matter of the women insisting but a requirement of the Deen. Also, you can consult your doctor who would explain to you that there is no real danger in having the circumsicion done, because many persons had it done at a late age.
and Allah Ta'ala Knows Best
Mufti Ebrahim Desai
Some Muslims do believe that circucision is required (or 'commendable').
Others don't.
Hirsi Ali, who grew up in Somalia, suffered from the procedure. Her father didn't want her to be circumcised, but when she was five years old her grandmother went ahead and had the procedure done while Hirsi's dad was travelling. Hirsi believes that the people who support this abuse of children should be 'named and shamed'. Which, under our laws, is what we tend to do to criminals.
This procedure is common in many African nations and in some areas of the Middle East, specifically Saudi Arabia. Many African nations have laws specifically against FGC. However, nations that are ruled by some form of Sharia do not have laws specifically against FGC. (in this list created by the US state department, the FGC laws in Saudi Arabia are not mentioned at all.)
But in all of these nations, very few charges are brought up under these laws. This is a cultural rather than a legal issue - empowerment and the need to question illegitimate authority trumps legal issues.
Dean says: "let's make sure we know exactly what it is we're condemning, and who we need as our allies on this. Otherwise we're likely to go off in foolish directions trying to fix it."
The people who we need as our allies against FGC are the people who are capable of empowering women and men to question authority and to stand up for themselves. In Hirsi's case, she was probably empowered by her father and by her decision to immigrate to the west. Someone like Mufti Ebrahim Desai or Dr. Muhammad Wahdan would be a poor choice for empowerment.
I agree with Hirsi - people in these nations should be encouraged to question and shame authority figures, whether the authority is grandma or the local Imam. If possible, those responsible should be tried and tossed in jail.
Naming and shaming abusers of small children is what we should be able to do under our laws too, but when religious/cultural issues are involved, as we saw during the priest/abuser controversy, things don't always work out that way. So, if the abuser disappears and the sorgum in the victim's backyard is growing better than ever a few months later, I wouldn't have a problem with that.